c/o William Halliday, Photo Editor

c/o William Halliday, Photo Editor

With 21.3 million people classified as refugees worldwide, it has become hard to conceptualize the human toll of the Syrian Civil War and other schisms in a post-Arab Spring Middle East. So when Mark Storella, father of Théo Storella ’20, talks to people about the global refugee crisis, he makes sure to emphasize the fundamental similarity that lies at the core of the human experience.  

“We are right now seeing the largest number of refugees ever recorded,” said Storella. “Forced migration will affect our lives and our kids’ as well. But, why should we care that that there are refugees in Jordan or Bangladesh? What consequence are they to us? At Wesleyan, you may take the concept of humanism for granted. But humanism, the idea that people are equal, and that we should come together as a global community to help one another, is the most important principle of refugee assistance.”

The Wesleyan Refugee Project and Allbritton Center hosted Storella, the Deputy Assistant Secretary of the U.S. Department of State’s Bureau of Population, Refugees, and Migration, on Thursday, March 7 in PAC 001. The talk, entitled “Migrants, Refugees, and the International Community,” allowed University students and faculty to garner an insider’s perspective into the policies the State Department is considering to manage the global refugee crisis.

Storella’s commitment to refugee assistance runs deep. In 1983, while attending the Fletcher School of Law and Diplomacy at Tufts University, he joined the Fletcher Refugee Project, which resettles displaced people in the Boston area. Storella has also worked with refugees in Africa, and was impressed by their concept of “ubuntu,” which refers to the humanity of others. Prior to his current assignment, Storella served as the Deputy Chief of Mission at Embassy Brussels and was the U.S. Ambassador to Zambia from 2010-2013.

During his lecture, Ambassador Storella traced the history of the humanitarian movement following the Enlightenment and the migrant crises after both World Wars. He recounted the origin story of the International Red Cross Movement, which was formed after Swiss-man Henry Dunant surveyed the results of the gruesome Battle of Solferino in 1859.

“Dunant was there as a tourist–he wasn’t a part of the battle–and he saw the carnage on the fields of battle, watching people dying without anyone taking care of them,” Storella said. “Civilians who had been hurt in this battle and he was so overcome, he said, ‘we have to do something to regulate war, to care for the injured, to ensure civilians receive some kind of protection.’”

With the help of wealthy patrons like Florence Nightingale and Clara Barton, Dunant became one of the leading figures in a growing global humanitarian movement.

“That’s the basis of [humanitarianism] and it has grown since then to develop into a body of international law, customs, and institutions which I think constitutes right now [as] one of the pillars of international order,” Storella said. “That we all should be dedicated to the quality of human beings, and that all of us should care. That the suffering of one person should be the proper concern of all people.”

Storella compared this history to urgent questions concerning refugees and displaced people in the 20th century, which culminated in the Refugee Convention of 1951. The Convention helped shape the international laws and institutions that govern the treatment of refugees.

“The contract between individuals and their government should be based on the idea that they give up some of their rights in return for protection,” Storella said, channeling Western social contract theory.

Striving to draw a visceral connection between the plight of Syrian refugees and Jews fleeing Nazi-occupied Europe, Storella showed the audience a picture of the infamous M.S. St. Louis boat. In 1939 the boat, filled with Jewish refugees fleeing Nazi Germany, nearly hit the coast of Florida before being turned away and sent back to Europe. Many of the passengers ended up dying in internment camps.

He connected the plight of the St. Louis passengers to the movie Casablanca, and its deeper message about the marginalization of displaced people.

“That movie, which is very romantic and beautiful, is about a dire situation,” Storella said. “Remember the young woman who was faced by the French police? She wonders, do I have to sleep with this guy to get an exit permit? This isn’t just nice stuff. This is what refugees actually face today.”

Storella believes that the global refugee crisis, which has displaced over sixty million people, broke through the national consciousness after a photo of Syrian child, Alan Kurdi, went viral in 2016. Laying facedown and motionless at the edge of the coastline, Kurdi’s tragic fate resonated in the minds of Westerners who, until that point, had largely avoided drawing a personal connection to the fate of displaced people. Recounting his own experience with refugees, Storella identified with the pain of a Syrian father who had just lost his son, as he continues to raise his own children.

With President Trump calling for the implementation of “extreme vetting” for refugees, one critical moment of Storella’s lecture occurred as he attempted to clear up any misconception that audience members may have about refugee vetting, a two and a half year process.

“People flee because they are desperate,” Storella said. “They don’t want to leave.”

In 2015, 107,100 refugees were officially resettled, 70,000 of them in the U.S. For the millions more who have poured out of places like Syria, the burden often falls on countries like Kenya, Zambia, and Tanzania, who do not have the resources to manage the influx of displaced people, NGOs, or international organizations. Storella also praised President Angela Merkel for displaying extraordinary leadership by taking in 800,00 asylum seekers over the past few years. Still, with Kenya considering closing camps and prematurely sending Somalian refugees back to their homeland, the U.S. government must continue to adapt to deal with these challenges.

“If they can go home in safety and dignity that is the first thing we should do,” Storella said. “Most people think refugees want to come to the U.S. first and foremost, but most of all they just want to be home.”

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